Friday, November 11, 2011

Imran Khan: the myth and the reality

WHEN Imran Khan launched the Pakistan Tehrik-i-Insaf in 1996, then Prime Minister Benazir Bhutto rhetorically asked, “Can Imran win 51 per cent seats in parliament to form a government?” A decade and a half later, the same question haunts Mr Khan even when he has recently gathered together the largest public assembly of his entire political life. His supporters, critics and opponents are asking if he will ever get the parliamentary strength he needs to realise his aspirations of becoming prime minister.
There are, indeed, genuine reasons for scepticism. First, the nature of his politics and the political character of his supporters are such that transforming his public support into electoral success will be a challenging task. Second, the quality of his prospective, and previous, election candidates leaves much to be desired, and lastly, his political agenda is so briefly simplistic that it runs the risk of having limited appeal for most voters in the country.
Mr Khan’s inaugural political plank in 1996 was that all politics and all politicians are bad, and so it remains even today. This leaves him very little room for political manoeuvring, the alliance-making and deal-cutting that brings people to power in Pakistan and helps them throw their opponents out of it. His is, in fact, anti-politics — a non-political ideology that discredits what he calls “professional politics” in order to replace it with, you guessed it, politics.
Mr Khan conflates politics as practised by everyone else other than him with money, greed, corruption and the abuse of public support for personal gain, and thereby gives his replacement politics the lofty moral mantle of service, welfare, reform and change. But, like everyone else in the political arena, his purpose in running in an election remains as mundane as becoming the head of a government. For many years before he took part in the 1997 general election as the head of his nascent PTI, he was confused about whether he wanted to launch a movement for social reform, create a pressure group for weeding the bad stuff out of politics or launch a political party. What he came up with in the end was a cross between a social movement, a think tank and a loosely organised collection of highly educated technocrats and avowed Islamists.
Having propagated an anti-politics credo, Mr Khan ensured from the start that he repelled more voters than he attracted. Those who voted for a political party or an election candidate because they needed help in bending, bypassing or even violating the complex, corrupt and ineffective administrative and legal structures of the state would always hesitate to vote for him or his candidates. And such ‘bad’ voters have been in the majority — at least until now.

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